From the writings of Archbishop Averky
We have neither the strength nor the authority to stop Apostasy, as Bishop Ignatius stresses: “Do not attempt to stop it with your weak hand…” But what then should we do? “Avoid it, protect yourself from it, and that is enough for you. Get to know the spirit of the times, study it so that you can avoid its influence whenever possible” This is what the same Bishop Ignatius teaches us.
And do not his words, written more than 100 years ago and so obviously related to our time, exude genuine prophetic inspiration and undoubted enlightenment from on high: “Judging by the spirit of the age and the intellectual ferment, one must suppose that the structure of the Church, which has long been wavering, will collapse terribly and quickly. There is no one to stop or oppose this. The means adopted to support it are borrowed from the elements of the world which are hostile to the Church and will hasten its fall rather than prevent it. May the merciful Lord defend the remnant of those who believe in Him. But this remnant is tiny, and it becomes more and more so.”
Thus we evidently have lived to see this “terrible and quick collapse of the structure of the Church!” The enemy of the human race is employing all his efforts and all his means to pull it down, and he is widely supported in this by open and secret apostates from the true faith and Church, including even those who have betrayed their high vocations and oaths as clergymen and even as hierarchs heading certain individual churches.
In truth, we are experiencing a terrible time, a time such as has never before been seen in the history of Christianity, in the history of mankind! A time of almost total instability!
And insofar as we wish to remain faithful to true Orthodoxy, many obligations are placed upon us. We must, as Bishop Ignatius instructs us, avoid and protect ourselves from the Apostasy which is growing so rapidly in the world. We must defend ourselves against the corrupting spirit of the times to avoid its influence.
And to this end, we must first of all understand and never forget: that at the present time not everything that bears the most holy and most dear name of Orthodoxy really is Orthodoxy. There now also exists pseudo-Orthodoxy, which we must fear and from which we must flee as from fire; that true Orthodoxy is only that which does not accept and does not permit in anything, either in teaching or in church practices, any sort of innovations opposed to the Word of God and the decrees of the Universal Church; that true Orthodoxy does not bless and does not indulge modern fashion-the morality and customs of the modern, corrupt world, which, even more than in Apostolic times, is lying in evil, for it is a world which has abandoned God; that true Orthodoxy considers only pleasing God and saving souls, not arrangements for temporary, earthly happiness, a career, and earthly advantages and possessions; that true Orthodoxy is spiritual, not natural and carnal, not attached to the earth-to earthly feelings and experiences.